Explanation of Surah An-Nisa 4:3: Context of Revelation, Word Meanings and Lessons
IMB Editorial Team · 5 October 2026 · about 5 min read
The third verse of Surah An-Nisa is the centre of the discussion on plural marriage. But without knowing the context of the verse, many people reach wrong conclusions from only half of it. Let us go step by step.
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ۚ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا
Context of revelation: the rights of orphan girls
The gist of the authentic hadith narrated from Aisha (may Allah be pleased with her): a man had an orphan girl under his care, and the guardian held a share in her property. Attracted by the girl's beauty and wealth, the guardian wanted to marry her, but he would not give her the fair mahr that he would have had to give to anyone else. So they were forbidden — unless they dealt justly by giving a fair mahr — and told to marry other women who seemed good to them. (Sahih al-Bukhari and Sahih Muslim, Book of Tafsir)
In other words, the first message of the verse is protecting the rights of the weak. Understanding this context shows that the opportunity of marriage in Islam is tied to women's rights and security.
Word-by-word meaning
| Arabic word | Meaning |
|---|---|
| خِفْتُمْ | you fear |
| تُقْسِطُوا | to deal justly (especially in giving rights) |
| الْيَتَامَىٰ | the orphans |
| مَا طَابَ لَكُم | whom you find good / lawful for yourselves |
| مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ | by twos, threes and fours |
| تَعْدِلُوا | to uphold equality and justice |
| أَلَّا تَعُولُوا | so that you do not fall into injustice / deviation |
'Mathna, thulatha, ruba'' — a limit or an increase in number?
Some people mistakenly add two + three + four and arrive at nine. According to the usage of the Arabic language, the numbers here are alternatives (two or three or four), not a sum. All the well-known jurists and commentators agree that keeping more than four wives at one time is not permitted. See also: Can a man keep more than four wives at one time?
'Fa wahidah' — one if there is a fear of injustice
The boundary is drawn within the verse itself: if there is a fear of injustice, then only one. "Fear" does not mean a baseless worry but the possibility of a real inability. This is what ties plural marriage to responsibility.
Summary of the explanation of 'alla ta'ulu'
The well-known explanation of the last part of the verse is that by following this instruction you will be safer from injustice and transgression. (More: Surah An-Nisa 4:3 in Tafsir Ibn Kathir)
Lessons from the verse
- Plural marriage is permitted, but it is limited.
- Justice is not a mere recommendation; it is a condition.
- The importance of protecting the property rights of orphans and the weak.
- When Allah's ruling is followed, society remains safe from oppression.
This verse must also be read together with verse 129 of Surah An-Nisa — see Does verse 4:129 prohibit plural marriage?
The connection with what comes before the verse (the opening context of Surah An-Nisa)
Surah An-Nisa begins by mentioning that mankind was created from a single source, with the command to keep ties of kinship and to safeguard the property of orphans. Verse 3 comes right after that. In other words, the discussion of marriage appears within the larger framework of protecting the rights of the weak and the dependent. Without understanding this link, one makes the mistake of seeing the verse only as a "permission about numbers".
'Tuqsitu' and 'ta'dilu' — two different words
In the verse, the first part uses "tuqsitu" (justice in dealing with orphans) and the second part uses "ta'dilu" (justice between wives). In Arabic both words carry the meaning of justice, but their fields of use differ: the first is justice in giving what is due, the second is comparative equality. From this we see that the verse establishes the responsibility of justice on two levels — one in the property rights of the orphan, the other in the wives' conduct towards one another.
The topic of 'ma malakat aymanukum'
The last part of the verse contains a permission about "female slaves", which relates to the social reality of that era. In modern times slavery does not exist in practice in Islamic law, so this part has no operative role in present-day marriage rulings. It is important to understand this, because some people mistakenly bring this part of the verse into the present-day context and spread confusion.
Avoid three mistakes when reading the verse
- Partial quotation: Quoting only "two, three, four" and leaving out the condition of justice.
- Dropping the context: Hiding the matter of the orphans' rights.
- Adding the numbers: Assuming 2+3+4=9 (Can a man keep more than four wives?).
Advice for readers and speakers
When reading explanations of the verse, compare several commentaries side by side — for example Ibn Kathir's concise, hadith-based discussion (Ibn Kathir) and the Hanafi-fiqh-based discussion in Ma'ariful Qur'an (Ma'ariful Qur'an). Reading the verse together with 4:129 gives the full picture of justice.
For Shariah questions or advice, contact us.
References
- Surah An-Nisa, 4:3 — The verse itself
- Sahih al-Bukhari and Sahih Muslim, Book of Tafsir — chapter on Surah An-Nisa (context of revelation narrated from Aisha, may Allah be pleased with her) — The context of the verse
- Tafsir Ibn Kathir; Ma'ariful Qur'an (Mufti Muhammad Shafi', may Allah have mercy on him) — Explanation of the verse and word analysis
Qur'an and hadith references were checked by the editorial team before publication; for detailed rulings consult a qualified mufti/scholar.
Frequently Asked Questions
In what context was verse 3 of Surah An-Nisa revealed?
A hadith narrated from Aisha (may Allah be pleased with her) says that some guardians used to marry a wealthy orphan girl under their care without giving her a fair mahr. The verse tells them to refrain from that and to marry other women instead.
What does 'alla ta'ulu' mean?
According to the well-known explanation of the commentators it means: so that you do not fall into injustice or leaning to one side. Some have also mentioned the meaning 'so that your family burden does not grow'.
Best matrimony websites — updated lists
Which site suits whom and which supports a second marriage — a comparative list with criteria and the date it was last updated.
- Best Islamic Matrimony Sites in BangladeshLast updated: 4 October 2026
- International Islamic and Second-Marriage Matrimony SitesLast updated: 4 October 2026
- Top 10 Matrimony Websites for BangladeshisLast updated: 4 October 2026
- Best Matrimony Sites for a Second MarriageLast updated: 4 October 2026
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